In his review of Efraim Karsh's Islamic Imperialism: A History, Dalrymple explains how peaceful Muslims can inhabit a violently expanding religion:
But the fact that many Muslims are not fanatics is not as comforting as some might think. Consider, by way of illustration, Eric Hobsbawm, the famous, much feted, and unrepentantly Marxist historian. No one would feel personally threatened by him at a social gathering, where he would be amusing, polite, charming, and accomplished; if you had him to dinner, you wouldn’t have to count the spoons afterward, even though he theoretically opposes the idea of private wealth. In short, there would be no reason to suspect that he was about to commit a common crime against you. In this sense, he is what one might call a moderate Marxist.But Hobsbawm has stated quite openly that, had the Soviet Union managed to create a functioning and prosperous socialist society, 20 million deaths would have been a worthwhile price to pay; and since he didn’t recognize, even partially, that the Soviet Union was not in fact on the path to such a society until many years after it had murdered 20 million of its people (if not more), it is fair to assume that, if things had turned out another way in his own country, Hobsbawm would have applauded, justified, and perhaps even instigated the murders of the very people to whom he was now, under the current dispensation, being amusing, charming, and polite. In other words, what saved Hobsbawm from committing utter evil was not his own scruples or ratiocination, and certainly not the doctrine he espoused, but the force of historical circumstance. His current moderation would have counted for nothing if world events had been different.
